The Thoughts of Yūsuf al-Qarḍāwī and Ahmad Hassan in a Comparative Study of Usury Hadiths
DOI:
https://doi.org/10.62032/aijqh.v2i2.30الكلمات المفتاحية:
Yūsuf al-Qarḍāwī ، Ahmad Hassan، Thought، Usury، Hadithالملخص
Yūsuf al-Qarḍāwī and Ahmad Hassan are prominent scholars who have an essential role in the development of Islam. These two figures have extraordinary thoughts in the fields of hadith, tafsir, and fiqh. Yūsuf al-Qardhawi's thoughts on the issue of usury are different from Ahmad Hassan's thoughts. This research aims to determine the differences and similarities in the thoughts of the two figures. The research method used is library study; the data sources come from articles, books, and other readings. The analysis results in this study show that in their thinking, both figures agree that the law of usury is haram. However, according to Yūsuf al-Qardhawi, it can be considered usury if everything contains an additional amount that exceeds the original amount without exception. At the same time, Ahmad Hassan's usury only occurs in matters of borrowing and lending. Apart from that, something where there is an excess in an amount is not included in usury.
التنزيلات
المراجع
A. Hassan. (2006). Tarjamah Bulūgh al-Marām.
A. Mughni Syafiq. (1994). Hassan Bandung: Radical Islamic Thinker.
Abu ʿAbdullāh Aḥmad ibn Muḥammad ibn Ḥanbal ibn Hilāl ibn Ash al-Mushaybih. (1421). Musnad al-Imām Aḥmad ibn Ḥanbal. Vol. 1.
Abu Suraʿī ʿAbd al-Hādī. (1933). Bank Interest in Islam.
Aḥmad Azhar Basyir. (1983). Islamic Law Concerning Usury, Debts, and Pawning.
Al-Sayyid Ṣābiʾ. (1983). Fiqh al-Sunnah. Vol. 3.
Fakhruddīn Muḥammad ibn ʿUmar al-Rāzī. (2000). al-Tafsīr al-Kabīr. Vol. 7.
Hartuti. (2010). Yusuf al-Qardhawi’s Thoughts on Bank Interest in the Book Fawāid al-Bunūk Hiyak al-Ribā al-Ḥarām.
Hendi Suhendi. (2010). Muʿāmalah Fiqh.
Ibn Jarīr al-Ṭabarī. (1986). Jāmiʿ al-Bayān fī Tafsīr al-Qurʾān. Vol. 3.
Imām Anas Musliṣīn. (2004). Ahmad Hassan’s Thoughts About Usury. Realita Journal, 1(1).
M. Fajar Hidayanto. (2008). The Practice of Usury and Social Inequality. La_Riba Journal of Islamic Economics, 2(2).
M. Muṣleḥuddin. (1994). Banking System in Islam.
Muḥammad al-Madḥzūb. (1977). ʿUlamāʾ wa Mufakkirūn ʿAraftuhum.
Muḥammad ibn Ismāʿīl Abū ʿAbdullāh al-Bukhārī. (1422). Ṣaḥīḥ al-Bukhārī.
Muḥammad Setiawan. (2021). Bank Interest Comparison of the Thoughts of Yusuf al-Qardhawi and ʿAbd al-Saʿīd.
Muslim ibn al-Ḥajjāj Abū al-Ḥasan al-Qushayrī al-Nīsābūrī. (261 C.E.). Ṣaḥīḥ Muslim. Vol. 3.
Muslimin. (2003). Comparative Study Between Ahmad Hassan and Yusuf al-Qardhawi Concerning Usury and Bank Interest in Islamic Law.
Salman Iskandar. (1999). 99 Indonesian Muslim Figures. Mizan Publishers. Bandung.
Shiddīq Amīn. (2007). Guide to Congregational Living in Jamʿiyyah.
Siti Aminah Sieregar. (2019). Methodology of Ahmad Hassan’s Interpretation of Tafsīr al-Furqān.
Sri Suyanta. (2006). Hasan Bandung & Contribution of His Thoughts to the Field of Islamic Law.
Tamar Djaja. (1980). Life History of A. Hassan.
Wartoyo. (2015). Usury and Bank Interest: A Comparative Study of the Thoughts of Abdullah Saeed and Yusuf al-Qardhawi. Al-Amwal, 7(2).
Wasilul Chair, S.H.I., M.S. (2012). Riba From an Islamic Perspective. Iqtishadia.
Yūsuf al-Qarḍāwī. (1990). Fawāid al-Bunūk Hiyā al-Ribā al-Ḥarām. Vol. 1.
Yūsuf al-Qarḍāwī. (1994). Al-Ḥalāl wa al-Ḥarām fī al-Islām. Vol. 15.
Yūsuf al-Qarḍāwī. (1982). Ups and Downs Move Islam.
Yūsuf al-Qarḍāwī. (2003). My Life Journey I (Cecep Taufikurrahman, Trans.).
التنزيلات
منشور
كيفية الاقتباس
إصدار
القسم
الرخصة
الحقوق الفكرية (c) 2024 Mochamad Varendy
هذا العمل مرخص بموجب Creative Commons Attribution-ShareAlike 4.0 International License.
